What does it mean to be church in the city in a time of COVID-19? Sustained by the Spirit is a project developed by City Seminary of New York listening to what is taking place on the ground, and sharing what we are beginning to learn. It is about attending to the ways the Spirit is sustaining us in love, hope, and lament.
We are all just beginning to find our way in this time, but a series of questions about faith, ministry, and community in the city have helped shape this effort. How is a world of Christianity in our city living out faith amidst this global pandemic? What can we learn from other cities? With church buildings and physical places of gathering closed, how are congregations engaging in worship, ministry, and mutual support? How are pastors continuing and changing ways of ministerial care? Where are the signs of generosity, resilience, and compassion in the city? Where are we in our spiritual journeys? We can even begin to wonder: how might the church and city change post COVID-19? How will we be transformed?
As we share this resource of stories and practices, please use this as a way of learning in community, for faithful ministry in this uncertain and challenging time. We hope that this resource might help you think about how to respond and engage faithfully to the challenges and possibilities facing us.
We also hope these stories, which will be added to in the days, weeks and months to come, will spark imagination, learning, and community, in ways that complement thoughtful resources for churches in this time of COVID-19 such as these compiled by Leadership Education at Duke Divinity School, The Calvin Institute of Christian Worship, and The Center for Congregations. Wabash Center for Teaching and Learning offers guidance on online teaching and learning, especially in the context of theological formation.
The Yale Youth Ministry Institute has many resources available, including a Guide to Taking Youth Ministry Online. Miroslav Volf and the Yale Center for Faith and Culture offer a podcast series available on Google, Spotify and Apple called For the Life of the World about faith in a time of pandemic.
Please share with us what you are doing and learning at email@example.com.
Ghana, North America, and Australia
This is a way to pray for one another across continents. When the leaders of the Presbyterian Church of Ghana wanted to check in with their North American and Australian pastors and churches, they held a meeting live on YouTube. As more than 500 people gathered, there was prayer, reflection, and updates from Ghana. Many of the challenges are the same across continents, some are different. But they are together in the work of the Gospel, and Ghana made a pastoral visit to their global flock, including churches in New York City.
Praying for the World
This is a way of thinking about the times. Mother Marie Cooper, a leader in the Church of the Lord (Aladura) in North America, believes this is a time for prayer. So she prays for everyone she knows and the world. Always on her mind, she prays for the school she started and supports in Monrovia, Liberia, and the needs of its young people.
Evening Prayers Live
This is a way to pray together to end the day. Rev. Christine Lee of St. Peter's Episcopal Church (Chelsea) has been leading Compline (evening prayers) twice a week at 9 PM via Facebook and Instagram live for several weeks now. This has been a way to bring together people near and far for an evening rhythm of reflection and prayer to close out the day.
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Prayer through the Night
This is a way of praying as vigil. Members of the Indian Pentecostal churches in the United States are joining different prayer lines throughout the 24 hours of the day, with each person signing up for a one-hour slot, praying for those impacted by the COVID-19 and those responding to this pandemic.
Praying on the Hour
This is a way of praying collectively. At the Redeemed Christian Church of God Chapel of Hope in Brooklyn, Pastor Adebisi emphasizes prayer and fasting. With the pandemic, he now encourages congregants not to fast as usual. He has suggested instead that congregants eat regularly and pray for three minutes each hour to intercede for the health of their communities and world. Learn more about the Redeemed Christian Church of God Chapel of Hope through their website and visit their YouTube channel.
Evening Taizé Prayers
This is a way of doing evening prayers as a family. At the end of each day, just before the Gornik family turns in for the night, they light a candle, have a time of silence and prayer, read a Scripture text, and then sing a song from the Taizé community in France like “Bless the Lord,” “Jesus Christ, Bread of Life,” and “The Kingdom of God.” Learn more about Taizé at their website. Listen to “Bless the Lord.”
Pray Where You Are
This is a way to pray in community wherever you are. Continuing our commitment to pray for our city neighborhood by neighborhood, City Seminary has expanded the annual virtual pray and break bread, NYC to a weekly Wednesday morning community prayer Zoom, and replaced our scheduled neighborhood prayer walks in March and April with a virtual pbb.WHERE YOU ARE. Whether walking the streets (following social distance guidelines), at home or at work, on Zoom together or offline, we invite participants to pray in solidarity for the wellbeing of people around and places they are in. This is an example of a handout to guide the time.
This is a way of passing the prayer baton. Based in Harlem but connected to cities in Florida, Maryland, and the Caribbean, community pastor Apostle Staci Ramos organized a 3-day weekend prayer shut-in and fast with her church contacts. This enabled some to gather in small groups in person, according to social gathering recommendations in place at the time, and others to join over a conference call. Groups took turns to pass a virtual prayer baton from church to church over the 72 hours. She has now passed the baton on to a church in the Bronx.
Prayers of the People
This is a way of seeing and hearing the church throughout the city. At Redeemer Presbyterian Church Downtown, prayers from congregants around the city are pre-recorded at home. They are compiled into the Sunday worship service as a way of sharing and hearing from a range of voices from the congregation.